2/15/2024 0 Comments Ja mie so random![]() Walking up to First Republic, I expected some materialization of disorder - a “Closed for Business” in Sharpie scrawl, a confetti of withdrawal slips. Not so much about our savings - our level of deposits was insured - but rather that panic would spread and crash the deposit-insurance system itself.Īlthough I’ve worked in finance for 28 years, I knew about bank runs the same way everyone else did: from the hysterical customers of Bailey Brothers demanding Jimmy Stewart give them their money. The market had been frightened, and so had I. Just a few weeks earlier, First Republic, with $229 billion in assets, had collapsed. These shrines were considered to be of great historical and cultural significance, and were often visited by members of the imperial family as well as the general public.One day this past June, I walked to the 51st and Park branch of First Republic, the bank where my wife and I had our accounts. There were 67 shrines that held this status, which were closely associated with the imperial family. The Kanpei-taisha were the most highly ranked shrines in Japan that were officially designated by the government. These shrines were considered to be the most closely associated with the imperial family and received government support. The highest category included shrines that venerated the imperial family members, emperors, or meritorious retainers of the Imperial family. In 1871, the Japanese government established the Kanpei-sha (官幣社) system to classify Shinto shrines based on their level of association with the imperial family. įor future tables Red cells denote shrines in the Japanese colonial empire Kanpei-sha The Kan-sha ( 官社) or "official government shrines" had two subdivisions, Kanpei-sha or "government shrines" and Kokuhei-sha or "national shrines". Kashima Jingu and Katori Jingu were considered the two shrines directly below Ise Jingu Izawa-no-miya the Shima Province Ichinomiya was considered part of it, as was Izawa-jinja which was also seen as the Shima Province Ichinomiya One of the Twenty-Two Shrines, Upper Seven Outside of classification due to being first ranked The Jinja Honcho currently has a slightly different List of Special Shrines (別表神社, beppyo jinja). These rankings were set aside in 1946, when such rankings were deemed " State Shinto" by the Occupation Shinto Directive. On the fourteenth day of the fifth month of 1871, by decree of the Dajō-kan, the fundamental elements of the modern shrine system were established: a hierarchic ranking of Shinto shrines, with specification of the grades of priest who could officiate at the various levels of shrine. ![]() Īll listed shrines on this page with the exception of Ise Grand Shrine are Beppyo shrines History ![]() The Ise Grand Shrine stood at the top of all shrines and thus was outside the classification. Some shrines are the "first shrines" called ichinomiya that have the highest rank in their respective provinces of Japan. National shrines ( kokuheisha), which are similarly categorized as minor, medium, or major.Imperial shrines ( kampeisha), which are parsed into minor, medium, or major sub-categories and.This system classified Shinto shrines as either official government shrines or "other" shrines. ![]() The modern system of ranked Shinto shrines ( 近代社格制度, Kindai Shakaku Seido, sometimes called simply shakaku ( 社格)) was an organizational aspect of the establishment of Japanese State Shinto. The kami Hiko-hohodemi (clothed in white) and Ugayafukiaezu (clothed in yellow). * Left: Front: Emperor Go-Momozono (clothed in red), Emperor Kōkaku (clothed in black) and Emperor Ninkō (clothed in green). The kami Amaterasu (standing and holding the three Sacred Treasures of Japan) and Ninigi-no-Mikoto (who first brought to earth the Imperial regalia-the sword, Kusanagi, the mirror, Yata no Kagami, and the jewel, Yasakani no magatama). Emperor Kōmei (seated in foreground), Empress Go-Sakuramachi (here presented as a man with a false goatee), and Emperor Jinmu (carrying a rough bow and perched eagle. The kami Izanami, Kunitokotatchi and Izanagi. The Imperial couple are accompanied behind and in the flanking panels with an array of Shinto kami and historical figures from Japan's past. Emperor Meiji in a Western chair with his wife, Empress Shōken, seated in the foreground. The figures represented in these three panels are: * Centre: Front. Establishment of State Shinto Shrines 1878 engraving by Yōshū Chikanobu (1838–1912).
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